It’s my birthday, too, yeah.
For us adoptees, birthdays are a time of mixed emotions. This day was one of the better ones.
The Way It Should Be
I think every child in America should live in Pennsylvania.
There, they really have got a handle on protecting kids from adults. Considering they are right next door to the child abuse capital of America, New Jersey, it’s particularly remarkable that these folks get it SO RIGHT, so often.
Back in Business
My Dell workstation, which bluescreened last weekend, is back in service.
I’m guessing that an anti-virus program attacked one or more of my system files; as a result, the standard recovery disk and normal restore procedures were ineffective.
Some Victory
One of the jurors in the Martha Stewart trial gloated that her conviction was “a victory for the little guys who lose money in the market”.
Whether or not the government made a valid case for obstruction of justice, etc., I’m completely puzzled by this remark.
Separating Church and State
Someone suggested this in print a couple of days ago, and I think it’s a great idea: separate the institution of “marriage” as a religious sacrament from “civil union” as a legal relationship.
It seems to me that the current debate mixes secular concerns with religious convictions. As a member of the intelligentsia in an old Jules Feiffer cartoon intoned following a scatalogical exchange: “Let us define your terms”.
I think the government has no business giving “marriage” licenses. “Marriage” is a religious sacrament. We don’t ask government to play a regulatory role in any other event associated with a religious observance, for example, baptisms or Bar/Bat Mitzvahs.
We DO – and quite properly so – expect government to regulate and adjudicate contractual obligations between people. The legal and tax ramifications of adults living together in a committed relationship are a legitimate government concern. The emotional and spiritual aspects are, frankly, none of government’s business.
Why not, then, separate the terms marriage and civil union, leaving one to the church and one to the state.
The government would continue to grant some form of recognition of committed unions, making people eligible for applicable rights and responsibilities within civil law.
Marriage would continue to have a religious meaning appropriate to the beliefs and traditions of the people involved. Furthermore, religious leaders would have the same authority they have now, to conduct marriage ceremonies for particular couples, or not, based on their own convictions.
No pun intended, but I think this entire rancorous “wedge” issue would disappear if these two concepts were de-coupled.
And you wouldn’t even need a constitutional amendment to do it.
Hear, Hear
For the fifth year, China has issued a call to the United States to mend our own lousy human rights record before critcizing theirs.
According to an AP story in Fox News, “The Chinese report said the United States ‘should take its own human rights problems seriously … “and stop its unpopular interference with other countries’ internal affairs under the pretext of promoting human rights.'”
The report from Beijing specifically criticized the US for its treatment of working people, women, children and the elderly. It described the US as a “crime-ridden” society which continues to discriminate against minorities, and it commented on the number of civilian deaths in Iraq and Afghanistan as a result of US military action.
Coming within a week of Greenspan’s assault on Social Security and the Frontline special on the war in Iraq, it’s tough to argue with Beijing’s logic.
I’m not saying our Federal government is wrong to have gotten rid of Saddam or to protest the persecution of the Falun Gong and other prisoners of conscience in China.
The fact is, Washington generally doesn’t set a great example for the rest of the world. With all its wealth, privilege and power, it should.
So Much for Education as a Solution
Apologists for offshoring say – with frustratingly non-specific frequency – that the “solution” is more education and training for workers whose jobs have gone overseas.
This is a canard: according to an article on CNN.COM, “In January, for example, there were more unemployed workers 25 or older with college degrees than there were unemployed workers without high school diplomas, according to the latest Labor Department data.”
Another article in today’s New York Times online edition talks about the elmination of even MORE of the already pathetically few programs for Gifted and Talented public school students as a result of the ludicrous “No Child Left Behind” Federal government policy.
Review of the Passion
Except for followers of the Marquis deSade, this is not a “spiritual” movie, and it sure won’t move the masses to acts of forgiveness and love. At least, I can’t imagine how this could be so.
The first 60-90 minutes of the film are cartoonishly hammy, especially the Sanhedrin who are inexplicably savage and blood-thirsty. The homo-erotic elements – there’s more heat between Pilate and his slave boy (a subconscious homage to Tony Curtis and Sir Laurence Olivier in “Spartacus”?) than between Pilate and his porceline doll wife, Claudia – are incongruous, the attempts to speak Aramaic are clumsily unconvincing (kind of like the wretched Elvish dialog in “Lord of the Rings”), and the flashbacks, distracting.
Why Greenspan Is Wrong – Again
Federal Reserve Board Chairman Alan Greenspan wants to cut Social Security benefits for future retirees as a solution to the US’s $521 billion deficit.
Chairman Greenspan is wrong.
Passion and the Constitution
Plenty of people are worried that Mel Gibson’s new film “The Passion of the Christ” will provide an excuse for closet anti-Semites to retaliate against the Jewish members of their community.
While anti-Semitism is regarded as unacceptable in the US, it is certainly present overseas, in Europe and elsewhere.
I plan to see “The Passion” this weekend, so my understanding of the role played by the Jewish people in the film is based right now only on other people’s comments.
These have stated pretty universally that Gibson places responsibility for the death of Jesus on the Roman government and the rabbis/institutional leadership of the Jewish populace.
Aside from what some see as the theological necessity for Jesus to be sacrificially murdered, I see his story as an example of the excesses of individuals in positions of power – and we haven’t improved a whit in the last 2,000 years.